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Country profile
Tunisia presents the most complex and contradictory LGBTQI+ rights landscape in the region. It criminalizes same-sex acts under Article 230 — a provision dating from the French Protectorate era of 1913 — with documented forced anal examinations formally condemned by the UN as constituting torture. At the same time, Tunisia is the only country in the Arab world where officially registered LGBTQI+ associations exist, including Shams (2015), Damj (2011), Mawjoudin (2015), and Chouf (2013).
The post-2011 Jasmine Revolution opening created a brief but significant window in which civil society expanded rapidly. Tunisia’s 2014 constitution was widely praised as the most progressive in the Arab world. However, President Kais Saied’s 2021 power seizure and the 2022 constitution have reversed many of these gains, leaving Tunisia’s LGBTQI+ civil society operating under far more hostile conditions than at the height of the democratic transition.
The law
Article 230 of the Tunisian Penal Code, enacted in 1913 under the French Protectorate, criminalizes sodomy (liwat in the Arabic version of the code). The provision carries up to three years imprisonment. Because it is framed around the act of sodomy rather than the identities of participants, its application to women has been legally contested — though prosecutions of women and gender-diverse individuals have been documented.
Article 226ter addresses public indecency and is frequently applied alongside or independently of Article 230 against LGBTQI+ individuals visible in public spaces.
“Sodomy” (liwat) — up to 3 years imprisonment. Art. 226ter — public indecency (additional charge). The provision uses act-based rather than identity-based framing; its applicability to women has been contested but prosecutions of women have occurred.
Forced anal examinations
Perhaps the most internationally condemned aspect of Tunisian enforcement is the use of forced anal examinations as forensic “evidence” of the commission of Article 230 offences. This practice — conducted by medical practitioners under court order — has been documented by Damj, Human Rights Watch (2013, 2016, 2022), and Amnesty International, and formally condemned by the UN Committee Against Torture in its 2017 and 2023 reviews.
"Anal examinations performed for purposes of forensic evidence gathering in the context of prosecution for consensual same-sex conduct constitute degrading treatment in violation of the Convention against Torture." — UN Committee Against Torture, 2023
Despite this condemnation, the practice has not been formally abolished by Tunisian law, medical guidelines, or judicial instruction. Damj’s 2017 campaign “Stop Forced Examinations” produced a legal brief submitted to the Ministry of Health and the High Judicial Council, with no formal response.
Documented cases
In a highly publicized crackdown, over 30 individuals were arrested in Kairouan and other cities under Article 230. Several were subjected to forced anal examinations. The arrests drew immediate responses from Shams, Damj, and international organizations.
Four men were arrested in Sousse following a police raid on a private gathering. All four were subjected to forced anal examinations. Damj provided legal representation; three were convicted. The case was referenced in Damj’s 2022 UPR shadow report.
Prosecution data
Shams’ 2020 report documented 115 prosecutions under Article 230 between 2015 and 2020. Damj’s 2022 shadow report added 47 new prosecutions in the subsequent two years. Shams’ 2025 UPR pre-session report documents a further 47 prosecutions since 2022. These figures represent documented cases and are significant undercounts.
The 2014 constitution
Tunisia’s 2014 constitution — product of the National Constituent Assembly following the Jasmine Revolution — was widely praised as a model for the Arab world, combining Islamic identity with republican governance, gender equality provisions, and an independent Constitutional Court. The constitution contained broad equality and dignity provisions but did not include SOGI protections. It guaranteed freedom of conscience and established an independent Constitutional Court (never fully seated due to political gridlock).
The 2022 Saied Constitution — a setback
President Kais Saied’s 2022 constitution, approved by referendum under conditions that civil society organizations described as anti-democratic, significantly altered Tunisia’s constitutional landscape. The new constitution:
- Weakened the independence of the judiciary by removing the Supreme Judicial Council
- Concentrated executive power in the presidency
- Reintroduced stronger Islamic identity language
- Removed explicit provisions on the civil nature of the state
- Weakened civil society’s constitutional standing
LGBTQI+ organizations including Shams and Damj issued statements condemning the 2022 constitution as a regression. The gutting of judicial independence removes a key mechanism that had partially protected organizations from state attempts at closure — as in the 2017 case where courts upheld Shams’ registration.
Tunisian law provides no anti-discrimination protections based on sexual orientation or gender identity in employment, housing, education, or healthcare. The 2017 Law on Eliminating Violence Against Women (Law 58-2017) was a landmark achievement for women’s rights advocacy but does not include explicit protections for LGBTQI+ women or recognition of SOGI-based violence.
Hate crimes
No hate crime framework exists for SOGI-based violence in Tunisia. Violence against LGBTQI+ individuals — including assault, rape, and “corrective” violence — is prosecuted, if at all, under general criminal provisions without recognition of its discriminatory motivation. Damj’s 2021 Access to Justice report documents the extreme reluctance of LGBTQI+ victims to report violence to authorities, given that reporting exposes the victim to prosecution under Article 230.
Healthcare access
Damj operates a psychosocial support line and provides referrals to trusted health providers. Mental health support for LGBTQI+ individuals is largely unavailable within the public system. Calls to Damj’s support line increased 35% in 2024.
Same-sex relationships are not legally recognized in Tunisia. The Personal Status Code (1956) — a landmark reform by President Bourguiba that abolished polygamy and gave women extensive rights — defines marriage as between a man and a woman. There is no civil union or domestic partnership framework.
The 2017 presidential commission (COLIBE)
In August 2017, President Beji Caid Essebsi established the Individual Freedoms and Equality Committee (COLIBE) — the only official government body in the Arab world to formally review the criminalization of homosexuality. COLIBE’s June 2018 report recommended repealing Article 230 and equalizing the age of consent. The report did not address relationship recognition.
President Essebsi failed to table the COLIBE recommendations in parliament before his death in July 2019. No successor government has revived the proposals. The Saied presidency has explicitly rejected decriminalization. Nevertheless, the COLIBE report remains a significant landmark as the only official recommendation for decriminalization from any Maghreb government.
Tunisia provides no legal gender recognition for transgender individuals. The Civil Status Code defines gender as binary and immutable. No administrative or judicial process exists for name or gender marker changes. Trans people are therefore unable to obtain documents matching their identity, with severe consequences across all areas of life including employment, travel, healthcare, and encounters with authorities.
Trans people and criminalization
Trans people — particularly trans women — face prosecution under both Article 230 and Article 226ter (public decency). Police targeting of visibly trans women has been documented in multiple Damj and HRW reports, with trans women subjected to repeated arbitrary detention, forced examinations, and abuse in custody. Trans people represent a disproportionate share of reported arbitrary arrests documented by Damj.
Intersex people
Tunisia has no legal framework protecting intersex people’s rights or bodily autonomy. Medical interventions on intersex children to “normalize” sex characteristics are unregulated, lacking consent frameworks or independent oversight. Civil society organizations including Chouf have begun raising intersex issues in their advocacy, but there is no political constituency for reform.
Unique civil society landscape
Tunisia’s civil society environment has experienced a dramatic arc since 2011. The post-revolution period (2011–2021) saw an unprecedented expansion of civic organizing. The Organizations Law (Decree-Law 88-2011) dramatically simplified the process for establishing associations, allowing Damj (2011), Chouf (2013), Shams (2015), and Mawjoudin (2015) to formally register.
Shams — the precedent-setting case
Shams became the first openly LGBTQI+ association to register in Tunisia and the Arab world. When the government sought to suspend Shams in 2017, the Administrative Court of First Instance upheld Shams’ legal existence — a landmark ruling that civil society organizations across the region cited as precedent.
Post-2021 environment — Saied’s impact
President Saied’s seizure of extraordinary powers in July 2021 and the subsequent 2022 constitution fundamentally altered the operating environment. Decree-Law 2022-154 dramatically increased state control over civil society, requiring associations to register receipts from foreign funding with authorities and submit to audit. All four LGBTQI+ associations face increased exposure to closure proceedings under “foreign interference” grounds.
Mawjoudin Queer Film Festival
Mawjoudin has held its Queer Film Festival annually since 2018, making it the first — and still the only — queer film festival in the Arab world. Police have attempted to interfere on several occasions; the festival has continued through legal advocacy and international visibility. The 8th edition is confirmed for June 2025.
Demandeur·euses d'asile LGBTQI+ tunisien·nes en Europe
La France, l'Allemagne, la Belgique et la Suisse sont les principales destinations des demandeur·euses d'asile LGBTQI+ tunisien·nes. L'existence d'une infrastructure de plaidoyer organisée en Tunisie — Shams et Damj — fait que les demandeur·euses d'asile venant de Tunisie disposent souvent de preuves documentées de leur engagement auprès d'organisations de la société civile, ce qui peut étayer l'évaluation de la crédibilité dans les procédures d'asile européennes.
Le rapport de la COLIBE (2018) et les décisions des organes de traités de l'ONU (dont la condamnation de 2023 par le Comité contre la torture, CAT) constituent des preuves documentaires précieuses dans les procédures d'asile.
Migrant·es subsaharien·nes en Tunisie
Le discours du président Saïed en février 2023, présentant les migrant·es d'Afrique subsaharienne comme l'élément d'un complot de « remplacement démographique », a déclenché une vague de violences et d'expulsions forcées de migrant·es africain·es en Tunisie. Les personnes LGBTQI+ au sein de cette population se trouvent dans une situation d'extrême vulnérabilité, le gouvernement de Saïed ayant supprimé jusqu'aux maigres protections qui existaient auparavant.
Tunisia has the most substantive record of UN engagement among the three Maghreb countries. Shams and Damj have submitted shadow reports to multiple treaty bodies, including the UPR (2017, 2022), the ICCPR Human Rights Committee (2020), and the Committee Against Torture (2016, 2023). The Committee Against Torture’s 2023 follow-up on forced examinations is particularly significant: it represents one of the clearest applications of the torture convention to this practice globally.
The COLIBE process (2017–2018) represented an unusual engagement between international human rights standards and domestic legal review — the commission explicitly referenced ICCPR obligations in its recommendation to repeal Article 230. This was immediately suppressed by conservative forces and has not been revived.
| Mechanism / Year | Recommendation or outcome | State response |
|---|---|---|
| 2008 — UPR Cycle 1 | Decriminalization recommended by multiple states | Noted — no action |
| 2012 — UPR Cycle 2 | Multiple SOGI recommendations | Noted |
| 2017 — UPR Cycle 3 | Shams submits first shadow report; decrim recommended | Noted — COLIBE established 2017 |
| 2018 — COLIBE report | Presidential commission recommends Art. 230 repeal + equal age of consent | Essebsi died 2019; not enacted |
| 2020 — ICCPR HRC | Art. 230 repeal + end of forced exams recommended | No action |
| 2022 — UPR Cycle 4 | Shams & Damj submit shadow reports; 12+ states recommend decrim | Under review |
| 2023 — CAT review | Forced anal examinations formally condemned as torture or CIDT | Follow-up issued May 2025; awaiting response |
| 2023 — CCPR review | Art. 230 repeal; forced exam ban; non-discrimination protections recommended | No action under Saied |
| IE-SOGI | Publicly raised Tunisia’s forced examinations | Official visit not approved |
| EU bilateral dialogue | Human rights benchmarks; org closures and forced exams raised | Limited domestic impact |
Archives of a Movement
A glimpse, not a full picture
This is in no way an exhaustive list of the collectives and initiatives at work across the country. It offers a glimpse of the dedication and consistency that queer organizing has sustained here over the past decades — work carried out, often quietly and at real risk, by far more groups and individuals than any single archive could hold.
If your collective or initiative would like to be part of Carto-Queer NA, we would be glad to hear from you. Reach out, and help us keep this record growing.
Get in touch→About the organization
Chouf (شوف, "look" in Tunisian Arabic) is a Tunisian feminist organization working for the bodily and sexual rights of women. It is built on an egalitarian principle that rejects any hierarchy among its members, and defines itself as a collective of activists who work primarily with audiovisual tools — which it considers the most effective means of producing immediate change and challenging the stereotypes and aggressions women face daily.
Its objectives revolve around one core aim: giving Tunisian women — and queer women in particular — a safe space in which to express themselves freely and develop their potential, against the double discrimination they face both as women and for sexual orientations treated as a departure from social norms. In the post-revolutionary context, Chouf frames feminism as a heightened awareness and a release from the guilt imposed on women seeking intellectual and bodily freedom, rather than as the business of any political system; far from any nationalism, its struggles are grounded in a concrete social and geographic reality — its own.
HUMAN — photo series
HUMAN is a photographic series by Chouf that questions and deconstructs gender roles and the clichés attached to gender.
Chouftouhonna — feminist arts festival
Chouftouhonna (roughly "you saw them" in Tunisian Arabic) is a feminist arts festival launched by Chouf in 2015 as a grassroots initiative in post-revolutionary Tunisia — created by and for women and women-identifying artists. Described as the only festival of its kind in the region, it has gathered hundreds of artists from dozens of countries for exhibitions, screenings, live performances, workshops and lectures on feminist issues, while deliberately challenging gender roles, patriarchy and class privilege — including the elite, cis-male monopoly on the arts.
Publications & works
Links & contact
Archiving note: NACSP does not own any of this material and claims no rights over it. Chouf, Chouftouhonna and all their works belong to their original creators. These files are mirrored here solely as part of our archiving and preservation efforts, to keep this community work accessible. If you are a rights holder and would like an item removed, please contact us.
About the organization
Mawjoudin (موجودين, "we exist" in Arabic) — Mawjoudin: Initiative for Equality — is a Tunisian non-profit organization, licensed since 2014, working at the intersection of human rights, bodily autonomy and sexual rights. Rooted in an intersectional approach, it advocates for a society free from discrimination based on sexual orientation, gender identity and expression, and sex characteristics (SOGIESC), where non-normative sexualities and gender expressions are recognized, respected and no longer criminalized.
Mawjoudin pursues this vision through a range of activities: legal and human-rights documentation, advocacy at the national and regional levels, community capacity building, awareness raising, and the creation of safe spaces for queer people in Tunisia. It also actively supports queer artistic production as a tool of visibility and resistance. At its core, the organization works to build a stronger, better-informed community — one that knows its rights and has the tools to advocate for itself.
Focus areas
Publications & works
Links & contact
Archiving note: NACSP does not own any of this material and claims no rights over it. Mawjoudin and all its publications belong to their original creators and are hosted on the organization's own website. These works are referenced and linked here solely as part of our archiving and preservation efforts, to keep this community work accessible. If you are a rights holder and would like an item removed, please contact us.
About the organization
Damj (دمج, "inclusion" in Arabic) — the Tunisian Association for Justice and Equality — is a human rights organization that promotes justice, equality and inclusion for the LGBTIQ+ community in Tunisia. It was established in 2002 (and formally registered in 2011) to safeguard the rights of marginalized people facing criminalization and discrimination on the basis of their sexual orientation and gender identity.
The organization works to decriminalize homosexuality and diverse gender identities — notably through efforts to repeal Article 230 of the Tunisian Penal Code — channelling its work through legal reform, networking and community gatherings, and collaboration with civil-society partners. Its advocacy extends to the national and international levels, in partnership with human rights groups, to advance legal empowerment for the queer community in Tunisia. Alongside this, Damj provides protection, legal assistance and capacity building for queer individuals and activists.
In carrying out this work, Damj has itself faced serious violations and challenges — including discrimination, violence, defamation campaigns and the unjust arrest of its staff and members.
Publications
Archiving note: NACSP does not own any of this material and claims no rights over it. Damj and all its publications belong to their original creators. These files are mirrored here solely as part of our archiving and preservation efforts, to keep this community work accessible. If you are a rights holder and would like a file removed, please contact us.